Fishing Practices


Traditional Aech in use 1908 - Source, Micronesian Seminar, Pohnpei

Yap’s coastline contains an extensive area of mangroves surrounded by a reef flat that extends from 200 metres to 3,500 metres. The reef flat has an average depth of 2-3 metres at high tide and at very low tide much of the reef flat can be dry apart from the deeper holes and the few channels, of which some are as deep as 20 metres. Much of the reef flat is a mixture of limestone pavements and outcrops with some sediment cover. An extensive band of sea grass sits on the reef flat sediments immediately out from the mangroves. 426 species of fish and four species of turtle have been documented for Yap, and dugong and whales have been caught/stranded on the island.

Fish, crabs, turtle and coconut have and continue to provide the majority of the meat and protein required by Yapese. There are many different types of fishing practices used in Yap and there are many associated cultural and social practices associated with fishing. The types of fishing practices include the use of various types of nets, line fishing, spear fishing, fish traps, bamboo and stone/rock weirs on the reef flat in association with a canoe or a bamboo raft, and outside the reef in a canoe. The various fishing practices can involve just a few men or a large number of men working together with a net.

In some fishing practices, men would gather beforehand in the faluw (men’s meeting house) at the times of the year that is conducive for catching the fish sought after. Group fishing provides for the sharing of the catch with participants and others in accordance with local customs, and if just a few people carry out the fishing, contributions, gifts and tribute need to be made to others in accordance with local customs.

Of the weirs, the aech is by far the most durable and extensive today, although some remains of the similar shaped bamboo weir can still be found. It is unknown when the first aech was built or when many of the remaining ones were built in Yap. It is considered that all the aech have descended from three, the first located in Dalipeebinaew, the second in Weeloy, and the third is located in Gagil, although some consider the current aech have descended from seven different aech and built by spirits . It is also thought the majority were built hundreds, possibly more than a thousand years or more ago, with an unknown number being built since European contact and an even smaller number being built in more recent years.

In an ethnography of Yap prepared by the Yap Cultural Inventory Group from a 1989 survey, they documented:

Fishing in Yapese society used to be well regulated with strict rules imposed by traditional authority and power. Ownership of marine areas were as well defined as it was with the ownership of land. Fishing rights and privileges were regulated by the society to ensure that Yapese waters were never over fished or misused. Many of these rules are no longer observed. … Owners are either not paying much attention to who is fishing in their waters, or are feeling overwhelmed and powerless to take action to stop those who are fishing without permission.


The Yap Cultural Inventory Group recommended a number of initiatives to reconstitute traditional ownership rights and the power to protect this natural resource, amongst which included:

People need to be encouraged to use more ecologically sound fishing methods such as traditional stone weirs and bamboo fish traps. … The reconstruction of aech could be undertaken as village projects for communal use. Or several could be constructed by owners and used as a type of supermarket, where individuals could select fish from the aech upon paying a small fee or giving a percentage or number of fish to the owner.

© YSHPO 2009